Recent excavations beneath existing brick structures at the Mayadevi Temple at Lumbini have uncovered evidence for an older timber structure beneath the walls of the newer brick Buddhist shrine, which was constructed during the Ashokan era. The layout of the Ashokan shrine closely follows that of the earlier timber structure, which suggests a continuity of worship at the site. The pre-Mauryan timber structure appears to be an ancient bodhigara (tree shrine), consisting of postholes and a wooden railing surrounding a clay floor containing mineralized tree roots that appears to have been worn smooth by visitors. Radiocarbon dating of charcoal from the wooden postholes and optically stimulated luminescence dating of elements in the soil suggests human activity (possibly pre-Buddhist tree worship) began at the site around 1000 BCE, followed by the development of a Buddhist monastery-like community by approximately 550 BCE
wa kya baat
Recent excavations beneath existing brick structures at the Mayadevi Temple at Lumbini have uncovered evidence for an older timber structure beneath the walls of the newer brick Buddhist shrine, which was constructed during the Ashokan era. The layout of the Ashokan shrine closely follows that of the earlier timber structure, which suggests a continuity of worship at the site. The pre-Mauryan timber structure appears to be an ancient bodhigara (tree shrine), consisting of postholes and a wooden railing surrounding a clay floor containing mineralized tree roots that appears to have been worn smooth by visitors. Radiocarbon dating of charcoal from the wooden postholes and optically stimulated luminescence dating of elements in the soil suggests human activity (possibly pre-Buddhist tree worship) began at the site around 1000 BCE, followed by the development of a Buddhist monastery-like community by approximately 550 BCE
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